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Just about everyone is aware that a male or a female can contact genital herpes from someone who has this sexually transmitted disease. This type of herpes virus is very well known as HSV-2. Recent studies have proven that this herpes virus can also be passed on orally.
Both sets of symptoms are very similar to one another. Blisters and sores can appear on different parts of the body. Although as the name suggests, those who have contacted oral herpes will have signs of the virus on the mouth. While those who have contacted genital herpes will show signs of the disease on the penis of the male, and vagina or cervix of the female. In some cases, the virus may also be inside the urinary tract of both males or females.
Oral herpes will first begin as lesions. Doctors refer to the initial outbreak as the primary episode. These lesions will appear between two to tens days after the start of the infection. These are small red lesions that will mature into blisters, and then turn into full-blown sores.
The infected individual’s gums will become swollen and red. There have been incidents with some patients where their tongues develop a white coating. This condition will last for two to three weeks. After that time, they will dry up, and heal without scaling.
In addition to the obvious physical signs of oral herpes, other symptoms may be finding it difficult to eat, running a fever, feelings of irritability, and muscle pain. The varying symptoms make it very difficult for the doctor to conclusively tell if the patient has oral herpes. It is not until the sores or blisters begin to appear on the face that a final diagnosis of oral herpes can be made.
Oral herpes, just like genital herpes, is passed on while touching, kissing, and during intercourse.
Unfortunately, an infected adult can also unintentionally transmit this to a child with a simple good night kiss. The good news regarding this infection, is that oral herpes can be controlled with the proper medication.
Proper hygiene goes a long way in helping to prevent the spread of oral herpes. People should wash their face regularly, especially the affected area, with soap and water. For someone infected with this disease, it is important to remember not to hold, or even touch an infant, since the immune system of a baby will be unable to fight off this disease.
Oral herpes may last longer than another type of herpes virus. The reason is stress. Those who are not highly stressed individuals can recover in two weeks, while those who have to face the daily pressures of work, or home life, and find doing so to be difficult, will suffer a little while longer.
Anti-viral tablets are the best-known medication to help control oral herpes. Studies have shown that these medications can also help to prevent the disease from recurring.
Some patients are forced to be confined in the hospital, and to undergo IV medication until they recover. This happens only to those patients who are suffering from severe cases of oral herpes, or to infants and young children.
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Erectile dysfunction, previously termed as impotence, is the inability to achieve or maintain an erection long enough for sexual satisfaction of both partners. There are many measures of erectile dysfunction ranging from a total inability or an inconsistency in achieving or maintaining an erection to maintaining erections just briefly. Based on this definition, it has been reported that about 30 million men in the USA suffer from some degree of ED.
Studies have shown that 80% of ED cases can be traced to physical causes, while the remaining percentage can be accredited to psychological conditions. Damage to the arteries, smooth muscles and fibrous tissues are the most common physical causes reported for ED. Apart from such injuries, other physical origins could be certain diseases (diabetes, multiple sclerosis, etc.), hormonal disorders, surgery (removal of the prostrate gland, etc.), and substance abuse (alcohol, tobacco, drugs, other medications). In older men, ED is generally traced to physical causes, such as an illness, injury, or side effects of drugs. ED can also be caused by psychological factors such as depression, anxiety, stress, lack of self-confidence, indifference and guilt. Sometimes moving to a different location, distraction while aroused, etc. may also lead to erectile problems. Psychological causes could also be secondary reactions to underlying physical problems.
The most popular conventional treatments for ED include Pfizer’s famous Viagra®, Cialis® by Eli Lilly & Co, and Levitra® co-marketed by Bayer Pharmaceuticals and GlaxoSmithKline. These are not only exorbitantly expensive, but are also capable of causing a whole lot of undesirable side-effects. It makes one wonder if all that sexual pleasure is really worth that cost at all.
Herbal alternatives have proven to be much cheaper and SAFER than the conventional prescription ones mentioned above. ProVIGRAX is the first clinically proven, non-prescription, herbal formulation used for ED. Unlike Viagra® and Cialis®, ProVIGRAX is natural, safe and very cost-effective. Its efficiency is comparable to that of any prescription pill you can find in the market. ProVIGRAX is a fast acting drug, and it can be taken just 45 minutes prior to any sexual activity. It lasts as long as 4 whole, satisfying hours of bliss.
ProVIGRAX contains Niacin, which is involved in the synthesis of sex hormones in the body. It also increases blood circulation and facilitates an increase in touch sensitivity all over the body. Another ingredient, Vitamin B6, clears the plaque from the blood vessels, allowing for a greater volume of blood flow to the penis while stimulated, resulting in a firmer, harder and longer lasting erection. ProVIGRAX also contains a precursor of Nitric Oxide, L-Arginine (believed to be the most effective natural supplement for increasing male libido), which is essential in initiating and maintaining an erection, and causes better blood flow to the genital area. L-Arginine also enhances count, volume and motility of sperms. ProVIGRAX also contains Epimedium (Horny Goat weed) and Maca which are very popular herbal aphrodisiacs used over many centuries to relieve erectile problems.
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The concern about safe sex has resulted in a revival of monogamy. But there is no turning back the clock. Sex is out of the closet since the free love days of the sixties. The problem with monogamy has always been boredom. The initial passion drops off pretty rapidly in a typical relationship, but not the lust of sexual desire. Eventually, the right (or wrong) set of circumstances come together and you have infidelity. It’s not that people are bad, they are just human.
To be human is to be in a body. To be in a body is to be sexual. For men being sexual means they sometimes think with what is between their legs instead of what is inside their head. But a man’s penis is single minded , ruthless and often as not, amoral. A penis knows only desire, and when the hot sexual energy is active, you might as well be dealing with an addict. At such a moment all a man can think of is how to get the next fix. At such times there are few men alive who can resist the inviting smile on a pretty woman’s face, or the parting of her legs.
Fortunately we now have Sacred Sex. Actually, Tantra has been around for thousands of years. There are those who have learned that the best sex, the kind that makes the Earth shake and the Cosmos split open, sometimes transporting the lovers right our of their bodies, is energy sex, not just friction between two people.
Tantra Sacred Sex is high energy sex. Once you have learned the practices of Sacred Sex, sex could never again become boring. This is how you keep monogamy hot. This is how you keep your lover happy at home. Sacred Sex is not your standard roll in the hay.
Sacred Sex is an art and a way of life. It involves considerable skill. Skill requires practice, and right practice leads to mastery. Mastery translates into mutual satisfaction, through and through, for both Sacred Sex partners. With Sacred Sex, every encounter is unique, new, exciting, mysterious and sometimes awesome.
With sacred high-energy sex, lovemaking can last many hours. As the hot sexual energy builds up and the lovers learn to circulate it through their bodies, they awaken their higher spiritual centers. Various degrees of satori become available. Anyone who has ever experienced even the lower states of satori will need no convincing that by comparison, ordinary happiness is, well, just ordinary.
At first the disciplined learning of the physical practices of Sacred Sex will often feel awkward, uncomfortable, and possibly scary. There almost always is a period of such frustration that the learner wants to conclude, “This doesn’t work. I can’t do it. This is too hard.” They want to quit. But with persistence and some small FAITH, they experience a breakthrough. Perhaps they suddenly “get it.” When you “get it” what seemed ridiculously complex, and impossibly difficult, becomes easy, like riding a bike. Once you can do it, you can always do it. You never forget.
The physical techniques involved include muscle contraction exercises (the cranial and sacral pumps), breathing techniques, learning to stay relaxed under the influence of intense sexual stimulation, and learning to stay fully present in the moment. You have to keep your attention in the same place for more than a few seconds. It helps if you throw in some knowledge of the man’s prostate gland, a bit of acupressure to help move blocked energy, and emotional release techniques to unlock feelings. If you also add in a healthy dose of respect, lots of playfulness, a bit of surrender and letting go, your life will never be the same. Men won’t need Viagra any time soon - guaranteed.
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Smokers know that smoking may lead to all sorts of health problems. We also know that cigarettes contains nicotine and 4000 other chemicals. But one of the harmful effects that people ignore is that smoking and impotence and highly related and many smokers put their sex lives in jeopardy without knowing.
The probability of a depression is higher for smokers compared to a non-smoker. A person suffering from diabetes or have high blood pressure has a higher chance of suffering from erectile dysfunction. The cause of erectile dysfunction may be due to smoking.
Toxins such as carbon monoxide can cause damage to the circulatory system and restrict blood flow to the penis. Studies have also indicated that men smokers have lower sperm count compared to men who do not smoke. Men smokers also have a higher proportion of malformed sperm.
The intake of tobacco smoke will result in fatty deposits blocking the blood flow to the penis due to smoking. This usually lead to male impotence problems. Excess nicotine consumption will also result in rapid contractions inn the penile tissue. Nicotine will also affect the brain which will restrict the arterial blood flow into the penis.
This is also known as acute vasospasm. Sexual process and functions requires the work of different organs and coordination in the body such as the hormones, nervous system and vascular system to maintain the pumping of blood flow into the penis to maintain erection. Consumption of cigarettes will affect these functions and have the probability of causing impotence.
Toxins and chemicals also restricts blood flow in the circulatory system, causing the blockage of arteries. The arteries being restricted and blocked will also be a factor for impotency. Other negative effects to the male sexual health are such as:
•Low sperm count
•Abnormal sperm shape
•Reduce volume of ejaculation
•Reduced sperm mobility
Smoking is extremely detrimental for health in many aspects including your sexual life. Nicotine and intake of cigarettes can cause erectile dysfunction. So be aware of your health and quit smoking today.
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Whenever we read the great tales of ghosts and goblins, of gods and their helpers, of priests, lore, and magic, we are always struck with the idea that these spirits have emotions, that they are suffering from human frailties, and that they have a will power. The origin of the idea of the soul, of the spirits and the gods, all comes from the most human desire: immortality, freedom from fear of death. As it so happens to be natural, humans desire to avoid pain, suffering, misery, and death. The idea that death or the end of life is not really the end of life, and that a misery-less future awaits those who die, this idea is a relatively attractive one. With an afterlife, there is no death, so it is easy to see why one might enjoy such a theory, regardless of the lack of any evidence whatsoever. Since this idea in an afterlife flourishes considerably, there is are other popular ideas about spirits, souls, and other items that exist in this afterlife theory.
Our memories, our experiences, our thoughts, ideas, notions, character, attitude, and feelings are all stored within the mind. Science, or at least all honest investigative studies, would tell us that our mind is located within the physical brain of the body. So far, no other theory has come up with any verifiable evidence to the contrary. Another theory, with much less evidence, does exist. It is the idea that the mind is a part of the soul -- that when the body dies, the mind leaves the body with the soul. Some individuals have offered evidence on behalf of such a trite idea. They have argued that since it is a part of the spiritual realm, one which tools and devices and technology cannot reach nor see, that it is out of their jurisdiction of judgment. An interesting idea, I admit. One might as well claim that they have invented, discovered, or uncovered something that is wonderful and beautiful, but that is completely unsensible by human senses. (i.e. we might have a tourist trap with the holy grail, only to find a plaque "If you have sinned, you cannot see or feel it, but you must believe it is there.")
One might be so educated and thoughtful enough to feel that the theory of a soul is so discredited, that it needs no further examination; it becomes a moot point. However, there are some things in this field that might want to be considered, just in a hypothetical point of view at most. So it indeed happens that every folk story and every old religion regards spirits as vibrant and powerful beings. In Greek mythology, the gods often came down from their clouds, to mate with earthlings, or kill them, or have dealings with them. In the stories of these gods, they all seem to have the exact same characteristics of any human being. They have desires, wants, fears, hopes, beliefs. They react to their environment. When they are informed that their plans have failed, they react with disappointment, and maybe rage or violence. When they are informed that their plans have succeeded, they react with happiness, and maybe feasting or gloating. The gods are essentially the most human of any theoretical being, and this is no surprise when we think of their creator.
I cannot, for the life of me, suppose any idea or theory as to why any of the gods are endowed with desires or wants anyway. When I think of the origin of such psychological phenomena in humans, or any other organism, my question is immediately answered. Humans are endowed with a complex brain because it is necessary towards survival. The same can be argued for any other living creature. Desire motivates, it creates movement. When a predator, either a crocodile or a lion or any other for that matter, is hungry, it hunts to satisfy its desire. In this situation, the component of the brain that creates desire and want, especially for satisfying hunger, this component is essential. Those predators that were born without this capability could not hunt or eat as effectively, and could not fight for breeding rights very well either, since they could not want them. And, so, it would die, leaving no offspring, leaving no other organisms on this planet with their DNA -- DNA which contains a lack of desire. We can apply this to other organisms, too. Prey that is born without a desire to flee its natural predator, for example, will not live long enough to reproduce. The same can be said of prey that does not want to eat to satisfy its hunger, either. It will waste away to weakness and then be taken by its predator.
Desire definitely plays a strong and important role in the psyche of all consciousness-endowed organisms. However, it is not the only important part of consciousness. For example, there is also pain, the physical affliction, or misery, the mental affliction. An animal can suffer, and it is this suffering that they will forever be afraid of. Their fear and their suffering gives them something to desire: happiness and security. Without pain, an organism will not react negatively to another trying to kill it -- at least, if instincts were gone as well. Without happiness, an animal would not know whether it was doing something right or wrong. The social instinct, to be in a collective of like organisms, is natural to almost every mammal. When wolves hunt in packs, they are more effective killers. When humans band together to form societies and civilizations, the fruit of their labor increases. When zebras feed and mate in packs, all of their stripes form a natural defense, by disallowing predators from knowing where one zebra starts and another ends. The social instinct has given each organism a strong advantage in survival. And, when organisms survive, they can reproduce, and more organisms like themselves, with the same emotions and mental faculties, will be produced.
Let us not forget the importance of the mating instinct. The sexual arrousal caused by flirting or foreplay plays a significant role in the mating act. The orgasm itself and the sexual drive to achieve are important to every creature. It seems that in every group of thoughtful organisms, there is not competition for the right to reproduce, some how or some way. Often, it is the male competing for the female, but this is not the only case. In some cases, there is polygamy, and in others, there is polyandry. Every rule of behavior that we can think of for other organisms will always have exceptions to it. The underlying fact that sex plays an important role in the mental faculties of conscious organisms is important to my thesis. The mind is full of complexities and faculties that make it conscious. All of these emotions, these feelings, play a strong sense in the conscious organism.
Now that I have covered a great deal on the complexities of conscious organisms, one might be curious as to why I brought up this subject in the discussion of spirits. First of all, all of the components of the mind that I mentioned above -- desire, fear, social instinct, sex -- all of these components have a reason for existence. By this, I mean that they all exist because of the natural and perpetual struggle that goes on in the natural world. Without desire or fear or sexual impulses, an organism would not reproduce, and therefore, no other organisms with that mentality would be created, except by chance of reversion, which is very unlikely. My question is this: why is it that spirits and souls are endowed with these psychological aspects?
In all of the stories I have read of the gods, I have uncovered all of these impulses. I have encountered the sexual urge of the gods of Greece and Rome. I have discovered the ability to desire and feel accomplishment or disappointment in the gods and spirits of Animist cultures. It seems that there is no god, excepting the god of Deism, that has no interest in being involved with the people who believe in him. The Christians believe their god will save them. The Hindus believe their god will reincarnate them. The Jews believe that their god has smashed societies and cultures for the tiniest of reasons. Every religion remains identical in this fact.
Okay, so, we have spirits, souls, and gods, many of them endowed with human mentality. I am quite curious, though. Why is it that no playwright in ancient Greece ever described one of the gods as rubbing his belly and hungry? Why have I seen no spirits that get hungry? Some cultures feed their spirits, but that's even more absurd. They leave only enough food for a few days or a weeks. And why leave any food at all? Will the spirits decompose and go to the state of the after-afterlife? The sexual urge that seems so prevalent in so many religions, from the god of Christianity violating a virgin meant to be married to the Greek gods that committed such fornication on a regular basis -- just why does the sexual urge prevail? Of what use is it? Are the gods going to mate and then produce spiritual offspring?
What seems a thousand times more odd is that the gods are lacking those parts that make sexual activity useful, for procreation or recreation. The penis and the vagina, these two parts that are responsible for producing the pleasure of sex, are non-existent on ghosts. If a human loses such a part, it is impossible to engage in sexual activity. And, it seems that these ghosts have lost all their bodies. Yet, the urge to have sex is prevalent, while their sex organs are not prevalent. One may argue with me, "But the gods and ghosts have physical bodies that they can use!" If this is true, then it shouldn't be even slightly difficult to get evidence of god. Whenever pressed for evidence, the religionist usually claims, "But they are noncorporal entities -- they are not physical, they are spiritual." No thoughtful spiritualist will claim their god is actually physical, because in doing so, they have opened the doors to dispelling their beliefs in a heartbeat.
The need to eat is as absurd as the desire to have sex for the gods. Other things, such as the social instinct and any desire at all, seem to also be quite absurd. Why animals and other conscious organisms are equipped with desires and the social instinct is easy to understand. With regard to the social instinct, it has helped organisms to survive against the natural elements, or predators, or aided in obtaining their prey. When organisms had a social instinct, they were more effective at survival, and that means they were more effective at reproducing. When organisms had no social instinct, they died rather quickly -- not able to reproduce something like themselves, leaving the world destitute of such types of species. (And while there may be exceptions to this rule of the social instinct, the previous description is how Evolution works: those unfit, do not survive.) Why would the gods ever be needing of the social instinct? Why ever should the gods band together with other gods? In all honesty, I am bankrupt of any answer. The gods cannot die, they cannot suffer afflictions caused by natural disasters, they cannot be wounded. Everything that makes the social instinct desirable and useful is nonexistent with the gods. Banding together does nothing for them. One might argue "It cures loneliness," but loneliness may in fact just be that instinct to band together unsatisfied.
Then there is the idea of desire. In all my studying of literature, I must say that the mythology of Greece, Egypt, and the entire Fertile Crescent is full of gods with more desires and wants than any sane man. Since it seems very easy to believe that the gods are simply an image of mankind, exaggerrated in many aspects, so it seems that these gods are endowed with many supernatural wants, needs, impulses, desires. Sometimes the drowning of an entire civilization in blood is not enough to quell the heart of the least dominant deity. I am also curious here... Why is it that the gods have been endowed with this ability of desiring? To what use is it really, when one is a god? It has no use. For, if god, or the gods, are capable of doing anything, then they would not desire, but simply have. I can see the use of the desire ability in organisms and animals on our own planet. When there is hunger, or sexual lust, or gaining security in society, all of these desires push and motivate the organism to do what is necessary to live and to reproduce. And, once reproduction has occured, the cycle can happen all over again. When an animal is not fit enough to reproduce, or cannot live to that stage, then the genes that cursed it to a sexless life will not be found again, exception in the rare instances of reversion perhaps.
Many of the Freethinkers and philosophes of earlier years, and even our own day, have attacked the idea of religion. God created man in his own image was a questioned idea, and we reversed it: man created god in his own image. This would seem to be the more credulous case of the matter. We find gods in each civilization, taking the race and species of its people. This has varied in some cases, where gods take on the forms of reptiles, mammals, and birds. However, there is one thing in the nature of gods, spirits, and souls that seems to be consistent in every religion we investigate: they have wants, desires, lust, hunger, and needs. Where every human being -- no, where every living creature is the same, in having a consciousness, we find that same consciousness in a rather inplausible place: in a god, or a soul, or a spirit. It is clearly understood, then, that these gods and spirits are based on human ideas, that they come from the minds of men, that they spread by our mouths. And, it must also be clearly understood, that the gods are nothing more than an imperfect creation by the hands of man.
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